LA in the News – Indigenous Forest Guardian Murdered by Illegal Loggers in Brazilian Amazon

More and more of the Amazonian rainforest has been cut, logged and replaced with pastoral lands. Although we know much about the way Bolsonaro has sold off large chunks of the Amazon purposefully instead of protecting the area. The Araribóia indigenous reserve is home to 5,300 indigenous Brazilians of the Guajajara tribe and the Awá and covers an area of 1,595 sq miles in the heartland of the Amazon. While many of the lands surrounding the area have been cut down, the tribal lands have remained relatively intact directly due to the efforts of the indigenous “forest guardians” who ward off logging gangs. 

Amazon warriors fight off loggers

These articles are about the death of one of those guardians, Paulo Paulino Guajajara, at the hands of illegal loggers. Within Bolsonaro’s rule, attacks and invasions of indigenous lands have skyrocketed, with 160 reported cases of land invasions, doubling last year’s numbers. This is in tandem with his government actively dropping support of indigenous and environmental support groups by cutting their budgets and thereby cutting off any possibility for support from agencies meant to maintain the reserve. Effectively, leaving them to fend for themselves against the extreme violence used by the loggers and the brush fires that have plagued the region. Showing how Bolsonaro has essentially targeted indigenous people and their lands to be logged and specifically withheld support to sustain that aim. 

Both of the articles specifically critique Bolsonaro’s government and his lack of support of indigenous people but through entirely different means. While Amazon Watch critiques the government through the use of the leaders of agencies within the government calling out it’s actions, the Guardian article subtly solely uses the indigenous people as their sources. This is significant because the Guardian use it to articulate the support of Bolsonaro through the entirety of government, along with the concept that these killings are regular occurrences that started as far back as 2015. Linking the idea to a sustained campaign rather than linking it specifically to Bolsonaro’s government. While the Amazon Watch article does it through the perspective of those in governance and the indigenous tribe, resulting in a seemingly coherent response against the atrocities from significant portions of the government. This therefore links the idea specifically to Bolsonaro rather than any other part of the government and placing the blame solely on him. 

Many of the themes prevalent in our article link back to those we have studied within the classroom. Particularly authoritarian governments and their consistent conflict over indigenous rights. European colonialism has left a legacy of racial based class dynamic, with indigenous people being the poorest and most exploitable because of the wealth extracted from them from European elites, which has meant that a key way indigenous rights have been maintained and grown is through conflict. As we saw with Tupac Amaru and his failed rebellion, the Mexican revolution or even the Cuban revolution, much of the understanding of the role of racial hierarchy and colonialism in the perpetuation of that abuse was created under the fermentation of revolt against European style elites. The quote that “Large numbers of Afro-Cuban professionals…attest to the ways revolutionary actions brought about change”(Benson, 24), supports the idea that conscious understanding of indigenous rights and rights for people of colour is brought about through newfound awareness during periods of violence. 

Work Cited:

Benson, Devyn Spence. “Not Blacks, but Citizens.” Antiracism in Cuba, 2016, 30–71.

Cowie, Sam. “Brazilian ‘Forest Guardian’ Killed by Illegal Loggers in Ambush.” The Guardian, November 2, 2019.

Rossi, Camila. “Indigenous Forest Guardian Murdered by Illegal Loggers in Brazilian Amazon.” Amazon Watch, November 1, 2019.

Parracho, Lunae. Ka’apor Indian Warriors Tie up Loggers during an Expedition to Search for and Expel Illegal Loggers, November 1, 2019. Photograph. Reuters.

 

Class notes for 28th October

LA in the News was presented by Gabby in which she highlighted the reaction of the Honduran people to the news that their presidents brother had been accepting bribes from the notorious drug lord, El Chapo. It reinforced the idea that the government was corrupt and with the further news that the money was meant for the president himself led to a far reaching protest movement against the government which has left as many as 23 dead. Furthermore, she articulated the fact that we can understand how this wasn’t a lone case of corruption, and that politicians had been taking money away from education and healthcare to line their own pockets, while as much as 60% of the Honduran population remained in poverty. 

Throughout this class we focused primarily on the Nicaraguan revolution and it’s far reaching effects across the South American continent. We learned about the FSLN, how they formed out of an independence movement led by Sandino and how by the 1980’s they had taken power away from the Somoza dictatorial family, who were supported by the US. A major part of the class was spent analyzing the Time’s cover of Daniel Ortega which had been captioned “the man who makes Reagan see red” against a red background. We went into depth in analysing how Cold War politics of complete hostility by the US towards leftist movements in South America had pushed them to align with dictators like the Somoza family. But also how they had supported terrorists against democratically elected governments, like the support of the Contras against the Nicaraguan government. The emphasis of each of these policies for the US was always to preserve its economic interests within their sphere of influence and maintain stability. 

Within the discussions we talked a lot about the nature of the FSLN and their divergence from traditional leftist groups in their inclusion of women, people of colour and religion directly in their manifesto. We understood how their inclusion of each of these elements allowed them to thrive, for example, through targeting people of faith, it allowed them to distance themselves from marxist anti-clerical revolutions and thus gain the support of much of the population or through their emphasis on bringing back exiled and asylum seekers in order to help the cause of the revolution. Furthermore, we discussed how the FSLN stressed literacy, not just to increase the general education of the population but also to indoctrinate them through specific concepts and ideas that directly supported the new government. 

Key Terms:

The Contras – The Contras were the various U.S.-backed and funded right-wing rebel groups that were active from 1979 to the early 1990s

Daniel Ortega – The leader of nicaragua, first took power in 1979 as Coordinator of the Junta of National Reconstruction and then as President of the country from 1985. 

FSLN –  The Sandinista National Liberation Front is a socialist political party in Nicaragua which overthrew the dictatorial government of the Somoza family and installed a revolutionary government in 1979. 

 

Links:
https://www.cia.gov/library/readingroom/docs/CIA-RDP80T00942A001200040001-7.pdf

https://www.pri.org/stories/2011-11-09/new-somoza-nicaragua

https://www.brown.edu/Research/Understanding_the_Iran_Contra_Affair/n-contras.php

Questions:
What are the potential ramifications of US support of right wing terrorist groups against democratically elected governments?How exactly did the US view the FSLN, especially due to their considerable emphasis on religion?

In what ways did the majority of the population react to the takeover of Nicaragua by the FSLN? How about the governments of the nations around it?

Class Notes: 10/30

In today’s class we continued to talk about the revolution in Nicaragua, and liberation theology specifically. Dr. Holt discussed how Catholicism has changed both in practice and in numbers in Latin America over time. In general, the number of people in Latin America identifying as Catholic has declined over the past 100 years, with the biggest drops coming after the 1950s. It can also be seen that protestantism is growing in this region, specifically in Brazil and countries in Central America. Dr. Holt also explained that the Catholic church itself changed as a result of this, and tried to become more connected to its members. One example of this is changing the language of mass to the native language of whatever country it is done in.

Next, we broke into groups to talk about Liberation Theology and passages from the Gospel of Solentiname. We discussed how the interpretations of the bible from Ernesto Cardenal and the people in his discussion groups both differed and was similar to conventional interpretations. We also discussed the disagreements over the meanings and ramifications of this text and Liberation Theology in general. For example, some view this doctrine as going back to the original meaning of the bible, and a rejection of the more aristocratic church, while others viewed it as a thinly veiled way to support communism through a religious text.

Definition of Liberation Theology from Brittanica:

Liberation theology, religious movement arising in late 20th-century Roman Catholicism and centered in Latin America. It sought to apply religious faith by aiding the poor and oppressed through involvement in political and civic affairs. It stressed both heightened awareness of the “sinful” socioeconomic structures that caused social inequities and active participation in changing those structures.

Liberation theologians believed that God speaks particularly through the poor and that the Bible can be understood only when seen from the perspective of the poor. They perceived that the Roman Catholic Church in Latin America was fundamentally different from the church in Europe—i.e., that the church in Latin America should be actively engaged in improving the lives of the poor. In order to build this church, they established communidades de base, (“base communities”), which were local Christian groups, composed of 10 to 30 members each, that both studied the Bible and attempted to meet their parishioners’ immediate needs for food, water, sewage disposal, and electricity. A great number of base communities, led mostly by laypersons, sprang into being throughout Latin America.

Key Terms:

  • Liberation Theology: See above
  • Ernesto Cardenal: Nicaraguan Catholic priest and one of the most well known promoters of Liberation Theology.
  • The Gospel of Solentiname: Commentaries on the Christian gospels, written by Ernesto Cardenal which show the ideas of Liberation Theology.

Links:

  • https://www.pewforum.org/2014/11/13/religion-in-latin-america/
  • https://www.britannica.com/topic/liberation-theology

Questions:

  • What can explain the dramatic drop in the percentage of Catholics in Latin America?
  • Is Liberation Theology a return to the original meaning of the bible, a thinly veiled justification for marxism, or something else?
  • Should the Catholic Church have reacted so harshly to the ideas presented by Liberation theology like it did?

CoW Amnesty International

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Students: I write to pass on this information from our campus chapter of Amnesty International.

“Amnesty International is a global organization that focuses on the education and preservation of human rights for all people. The Wooster chapter focuses to educate people in the community on human rights issues in our community and around the world. If you are interested meetings are on Monday nights in Lowry 120 from 6:15-7:15. If you have any questions please contact Dena Nashawati dnashawati20@wooster.edu or Audrey VanderVelde avandervelde20@wooster.edu “

Culture Show 11/2 @7pm

 

Culture ShowOn behalf of International Student Services and the Center for Diversity and Inclusion, please join us as we kick-off International Education Week with our annual Culture Show – Neon Garden.  It is a fun and educational night full of cultural performances that showcase the diverse backgrounds of our student body!  The event will be on Saturday, November 2 from 7:00-9:00pm in McGaw Chapel and is open to the Wooster community free of charge.

We hope to see you there!

Thanks,

International Student Services and the Culture Show Committee

LA in the News: Bolivian Presidential Election

After the Bolivian presidential elections on October 20th, a dissatisfied and angered population has continuously protested against the results since results were released.

Morales, having served as the Bolivian president since 2006, has been announced the winner of the most recent presidential election with 47.08% of the vote, a very close victory compared to the results of his opponent, Mesa, who reportedly received 35.51% of the vote. In order to advance without a reelection, candidates must receive 10% or more of the popular vote; therefore, Morales led with only a 11.57% lead.

President Evo Morales attends a rally in El Alto, Bolivia Oct. 28, 2019.

After the announcement of election results, Mesa argued publicly that there was a form of “fraud” through the Bolivia’s Supreme Electoral Tribunal’s work through calculating votes after the Preliminary Electoral Results transmission was suspended when the received results that were reported stopped at 83.7%.

In response to Mesa’s claim, the Bolivian Supreme Electoral Tribune defended the pause in results stating that, “the remaining percentage corresponded to rural votes, over which immediate figures cannot be applied”.

Citizens who oppose the results have since been in protest as a way to express themselves throughout the country. Protesting methods from Mesa’s supporters have included barricading doors, windows but as well supporters of Morales have since blocked highways and set off fireworks.

People shout slogans as supporters of MAS party of President Evo Morales and supporters of opposition candidate Carlos Mesa of Citizen Community party gather in front of the official electoral computing center in La Paz, Bolivia, October 21, 2019.

Protestors block a road in La Paz, Bolivia, on Monday.

The Vice President of Bolivia, Alvaro Garcia Linera, on Tuesday has announced that due to allegations and suspicions from Mesa and others, international sources including Perú, Paraguay, Organization of American States and other nations will be inspecting the voting results.

 

https://www.telesurenglish.net/news/Bolivia-Govt-Says-Election-Results-To-Be-Audited-by-OAS-Mexico-Peru-Paraguay-20191029-0007.html

https://www.telesurenglish.net/news/Morales-Calls-on-Opposition-Groups-To-Respect-Electoral-Result-20191026-0005.html

https://www.telesurenglish.net//news/Bolivia-Invites-OAS-to-Audit-Electoral-Results-Almagro-Accepts-20191022-0009.html

https://www.theguardian.com/world/2019/oct/28/bolivian-election-protests-santa-cruz-block-roads-la-paz

LA IN THE NEWS: Hondurans React to Bribe Offered by El Chapo to President

“We Live in a Narcostate”

Throughout this month much of Latin America has been filled with protests over the upcoming presidential elections due to the endless string of corruption within a variety of countries’ governments. Recently, it was established that the Honduran president’s brother, Juan Antonio Hernandez, was found guilty of accepting $1 million by notorious drug trafficker El Chapo. Only confirming what the Honduran people already knew, that their government is corrupt and being run by drug traffickers.

People waiting for a ride on a motorcycle taxi in Honduras. Violence and corruption are rampant in the country and have led to a surge of migrants.

Hernandez originally denied the allegations and stated that they were “false, absurd, and ridiculous”. He also claims that the allegations were “invented” by other convicted drug traffickers who were upset with his anti-crime policies. A few of these policies insisting that accused drug traffickers be extradited to the United States instead of being held in Honduran prisons due to the country’s corrupt prison system. However, during his trial, it was discovered that the money was meant to be used by the president himself. This sparked mass frustration that ultimately made many Hondurans question the president’s integrity and power. A former legislator for President Hernandez Hernandez’s National Party says the allegations “… won’t have an effect because because of his control over the attorney general, the judiciary, the armed forces and most of the media”.

A protest demanding the resignation of President Hernández last month in Tegucigalpa, the Honduran capital.

As a result of the trial, people from Honduras along with several neighboring countries like El Salvador and Guatemala have either fled from their homes towards the U.S. or protested the corrupt government and local gangs (as seen above). Due to the constant protesting over the month, President Hernandez came to the decision to allow a panel of international prosecutors to investigate the case. So far, there have been many discoveries of how politicians have pocketed public funds thus confirming the Honduran people’s beliefs that the government is corrupt and does not have the people’s best interest in favor. Not only has money been pocketed, but budgets for health and education have dropped and as of late last year it was reported that over 60% of Hondurans live in poverty.

After much controversy President Hernandez was elected a second term but now, all the Honduran people want is for him to step down from his position and to end the gang violence and influence upon the government and everyday people. Protests have been going on all across Latin America (Chile, Argentina, Ecuador etc.) because of corrupt government and its gang affiliation, this is nothing new. Because of these ongoing problems in LA, the article stresses these are some of the main reasons why there is so much migration to the U.S. and why LA is believed to have the highest murder rates in the world.

https://www.nytimes.com/2019/10/03/world/americas/honduras-juan-orlando-hernandez.html

Class Notes 10/25/2019

Class Began today with a presentation by Rodriko on the Venezuelan refugee crisis. The crisis is caused by multiple factors, including rampant inflation and political conflict in Venezuela. The destinations of the refugees was discussed, as was the reception of the refugees by the locals of these destinations. Professor Holt described how, in places such as Brazil, refugees had originally been welcomed by the locals, but animosity has grown as more refugees arrive, putting a strain on social services. After the presentation, we listened to the song “Cacerolazo” and talked about how it relates to the original march of pots and pans. We analyzed a picture of that march, and discussed what stood out about it. Professor Holt then discussed historiography, and compared the approaches of different historians on the writing of history.

After this we broke into groups to discuss Dr. Power’s analysis of support among Chilean women for the Pinochet regime. The analysis asked why women of many different backgrounds supported the regime, and how did they go from apolitical to politicized right-wing advocates. The main reason it asked these questions was because many previous historians researching supporters of Pinochet’s regime dismissed these women as having the same motives and beliefs, when in reality they were a very large and diverse group, and are very important in understanding why Pinochet stayed in power for so long.

Some key terms and historical figures we discussed include:

  • Historiography – The study of processes and methods historians use in the writing of history.  KH: Here is the link to the definition I shared in class from Alpha History
  • Lucia Hiriart – Political activist and first lady of Chile during Pinochet’s regime. Her activism involved communicating the regime’s view of the apolitical “ideal woman” to the population, and later mobilizing women in support of the “Si” vote in the 1988 plebiscite.
  • Cacerolazo – a form of protest involving the banging of pots, pans, and other kitchen implements.

Links

Questions

  • How much influence did Lucia Hiriart and the Pinochet regime have over the ideology of women, and the Chilean population in general? why?
  • What are some possible reasons for the belief among some historians that female supporters of Pinochet were a homogenous group with similar motives and values, when, as Dr. Powers describes, they had many different backgrounds and reasons for their support?
  • Did the policies of Lucia Hiriart, and the regime in general, result in an increase or decrease of political influence and involvement among women?

Peer Review Reflection

From the feedback I received, I seem to be going in the right direction towards creating a more concise and effective article. The article lacks information on the individual’s personal life and goals, which are one of the things I will be improving. The suggestions I received were very helpful.